Reading on the Chaos in the UW system

Today I’m presenting a master list of high quality commentary and analysis on what has been going on in the University of Wisconsin system over the last several months, particularly around the merger of the UW Colleges and the extensive program cuts at UW-Superior and UW-Stevens Point.

I am a sociologist, and we are fond of saying that our discipline does not give us the tools to read the future. That being said, if I was the kind of person who made bets, I would be willing to place money on the fact that we will soon see another announcement of deep program cuts to another UW campus, made in the absence of faculty, student, and community input. Too much groundwork has already been laid for this to be the end of it. I think it will be important to be informed about what the situation is in Superior, at Stevens Point, at the Colleges, and throughout the UW system, as these cuts continue to roll forward.

Clenched blue fist in the shape of the state of Wisconsin with the text Stand with Wisconsin at bottom.

a meditation on tools

In the United States, the squeaky wheel gets the grease.

In Japan, the nail that sticks out gets hammered in.

Audre Lorde famously admonished white feminists at a conference in 1979 that “the master’s tools will never dismantle the master’s house.”

Black and white line image of a hammer, screwdriver, and wrench.

If you are neither the wheel or the nail, you might start to wonder about your commitments to justice.

It might not be an honor to be the last one standing.

Does that make you a tool?

 

Stop Telling Me I’m Brave: On Courage and Being Set Apart

As feminists we know it’s important for us to have each other’s backs in a shitty heterosexist world. We have often done this by reassuring each other that we are strong and brave people. The thing is, after the year I’ve had, I’m not sure telling our friends over and over that they’re brave works the way it’s supposed to.

When you call someone brave you pretty much mean to say that they’re doing something that you’re not sure you would do in their situation. And that’s a compliment, but it also pushes that person away from you by making them different. When I spoke out openly about my experience as a stalking survivor and the incredible failures of the institutions that were supposed to protect me, it started to feel less like “brave” was about having my back and more like no one else was “brave” enough to have my back.

It started when I was doing things that did not feel like they even involved a choice, let alone courage. What I learned in surviving stalking is that even if you think you don’t want to go on, you pretty much do because there just aren’t that many other choices available. With the exception of suicidal depression (which I’m not minimizing, but I didn’t have), you will have to get out of bed sometime. I missed more days of work than ever before, but still I couldn’t just stop going altogether. I wasn’t so out of it that I couldn’t calculate those risks. I kept putting one foot in front of the other and showing up. Surviving.

My acts are not what I would characterize as “brave” necessarily. They are acts of resilience, like the acts that human beings who have survived worse things before me like intimate partner stalking, colonial wars, and daily racist police violence. Human beings are, at the end of the day, apparently pretty good at surviving some pretty terrible things, but that doesn’t make us all brave, and being called brave, when I was busy just surviving stalking, was almost like salt in the wound. Because all I felt, all the time, was fear.

I advocated, loudly, for my safety in my campus workplace. And, because I am a feminist activist, I did this in a way that I hoped would benefit future stalking victims and tried to point out how inevitable it is that this problem would happen again. I published my story with a major web outlet clarifying why I thought we needed better procedures on our campus not just for myself but for all of us, and called out my campus for their shameful disregard of the safety of my body and their refusal to “set a precedent.” I went forward with this story publicly even after I was issued an ultimatum insisting that it needed to be published anonymously or it could not be published. In each case, I was told by my friends and colleagues that my actions were very brave but in each case, I felt like I was simply doing the only right thing.

When my friends were calling me brave, it really felt like they were just letting themselves off the hook for not taking actions that were similar to mine or, worse, for not joining me in solidarity in the ways that they might have been implicated. I do not think my friends consciously meant anything negative when they told me I was brave. I think they really meant it. But what it usually means to say someone is brave is – what I heard–was, “oh wow, you have so much courage. I could never dare to do that.” What I needed to hear was: “man that situation sucks! Let me join you in this struggle.”

As a feminist method of support, bravery seems to work okay when we assign the label to ourselves. The women who wrote the groundbreaking All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave obviously got a lot out of it. There were times when I liked the idea too, but only when I decided on my own to do something that I felt was brave. When the idea of bravery backfired, it was when someone else called me brave. Like a lot of terms, there’s a big difference between applying it to yourself and having it applied to you by someone else.

The concept of bravery though is one that always sets people apart. It’s an idea that’s usually associated with extraordinary individuals. Extra-ordinary. And maybe that’s why it hurt me so much, because I was already feeling so isolated. Bravery just seemed to set me even further apart from the pack.

But there are other reasons to avoid setting people apart, even when they haven’t necessarily survived something traumatic. If we want to build social movements that will change the world, we will need groups of people, not a few extraordinary individuals. I don’t dispute that to do this work we will have to be brave, but maybe we need to stop calling each other brave. Instead we have to find ways to be brave together. The first step to doing this will mean not holding each other up on pedestals too tall to reach but alternatively trying to learn how we can better support and understand each other’s necessary and chosen risks. Here in the United States the cliché is that one person can change the world but the reality is that it takes many people to change the world. Dr. Martin Luther King, Jr., did not boycott those buses on his own. Assata Shakur didn’t break herself out of jail. Although in the course of history we’ve exalted only these single individuals, their names would mean little without the movements full of other people around them. If they had been set apart in their own time as singularly brave individuals, as merely exceptional people, we wouldn’t even know who they were today because nothing would have been accomplished.

I know by telling me how brave my actions were that my feminist friends were trying to be nice and supportive. I can see that I was moving from surviving to advocating and that people wanted to pat me on the back for that forward movement. But what I want is to change the world, and for that I need my friends to join me, not laud me. I want my acts, just like my feminist ideals, to become ordinary, not extraordinary.

solidarity is our weapon

“Solidarity Is Our Weapon. International Women’s Strike.”