I do not think I have ever met anyone who could not somehow benefit by reading this book. White people, middle class people, and anyone who experiences the privilege of not being Black in the US will find a lot illuminating in Khan-Cullors powerfully told story of growing up in a culture which simply does not value your life or those of your loved ones. The honesty and vulnerability with which this contemporary story is told means that there is a lot to be learned even for those who feel that they have done a lot of listening, learning, and studying; there are new nuances here that are important. This same emotional heft means that the book has value (at least, I imagine so) for those who do share her experiences because it is validating. Its intersectional dimensionality – careful attention is paid here not only to gender but to sexuality, trans visibility, and more, including how communities and movements have succeeded and failed in organizing at certain moments because it is always a struggle—mean that there are opportunities for everyone to learn. Organizers and activists will also find Khan-Cullors’ words inspiring , validating, and simply nourishing. Those who are not activists will find the book helpful for understanding why others, such as the three women who founded Black Lives Matter, do what they do.
Two short passages that occur near the end of the book:
“…now it was late, maybe 1:00 in the morning, and I was heading back to my cottage where Mark Anthony was supposed to be sleeping but instead was standing outside our home, barefoot, in pajamas and with his hands cuffed behind his back. … They were able to gain entry to our home because in St. Elmo’s, before this, we never locked the doors. But on this night, the police entered through the back door. They said he fit the description of a guy who’d done some robberies in the area. They offered no further explanation. … Later when I hear others dismissing our voices, our protest for equity, by saying All Lives Matter or Blue Lives Matter, I will wonder how many white Americans are dragged out of their beds in the middle of the night because they might fit a vague description offered up by God knows who. How many skinny, short, blond men were rounded up when Dylann Roof massacred people in prayer? How many brown-haired white men were snatched out of bed when Bundy was killing women for sport? … Mark Anthony’s cuffs are finally removed, but the police do not leave my home for another two hours, taking down all kinds of information about him, running his license, hoping to find any reason to take him away, this man they yanked out of his own bed in the middle of the night in the house where he lives in a community where he is loved” (pp. 193-195).
And then, a discussion about the formation of the BLM:
“We agree that there is something that happens inside of a person, a people, a community when you think you will not live, that the people around you will not live. We talk about how you develop an attitude, one that dismisses hope, that discards dreams” (p 199).
This book is a record of life in Van Nuys. This book is a record of a movement. This book is a record of state terrorism. This book is a record of a dream.